The bitachon Diaries

Have faith in in God was encouraged as a method of locating peace and stability amidst uncertainty and adversity. This rely on was often contrasted Along with the futility of trusting in idols, military services could, or wealth.

This podcast has long been graciously sponsored by JewishPodcasts.fm. You can find Substantially overhead to maintain this service so be sure to enable us keep on our aim of encouraging Jewish lecturers develop into podcasters and guidance us which has a donation:

With Hashem's assistance, I recently found a commentary on Tehilim published by Rav Chaim Kanievsky z’l. To comprehend Tehilim, it is vital to find out the background and historic context from the chapter that David Hamelech is composing about. What precisely was taking place in his in life when he wrote it? Occasionally he tells us just what exactly’s happening while in the heading, regardless of whether he’s operating absent, currently being chased, and so forth. But often he does not. And from time to time, it looks as if he's telling us what is going on on, but we actually don't get it. Rav Chaim Kanievsky, along with his incredible familiarity with Torah, finds a Midrash that assists us comprehend a person this sort of chapter. Chapter thirty is called Mizmor Shir, Hanukat HaBayit L’David/a song for the determination of your home, referring to the Guess Hamikdash, by David. There's two problems with this. Number one is always that David Hamelech wasn't for the Hanukat HaBayit- he died ahead of that. As we’ve reviewed prior to now, Rashi describes that he wrote it for being claimed at the Hanukat Habayit. The 2nd difficulty is that there is no discussion on the Hanukat HaBayit Within this Mizmor. It says, אֲרוֹמִמְךָ֣ ה׳ כִּ֣י דִלִּיתָ֑נִי God lifted me up… שִׁוַּ֥עְתִּי אֵ֝לֶ֗יךָ וַתִּרְפָּאֵֽנִי I named out to you personally therefore you healed me. You lift me from the depths, etc. Exactly what does that have to do with the Hanukat Habayit? Further more in to the perek, it claims, הֲיוֹדְךָ֥ עָפָ֑ר הֲיַגִּ֥יד אֲמִתֶּֽךָ׃ Will Dust praise You and say about Your reality? לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ To ensure my soul will sing to You permanently.. So, again, what's going on? Rav Chaim cites a Midrash that David Hamelech was Unwell for thirteen decades, as he says in a different perek, יָגַ֤עְתִּי ׀ בְּֽאַנְחָתִ֗י אַשְׂחֶ֣ה בְכׇל־לַ֭יְלָה מִטָּתִ֑י בְּ֝דִמְעָתִ֗י עַרְשִׂ֥י אַמְסֶֽה Just about every night time I am crying in my mattress . So he experienced for 13 many years, and during this time his enemies hoping he’d die. David Hamelech was obviously praying to receive out of this situation. What got him outside of it? He at last came up with the next prayer, “ Please save me in order that I will possess the strength to strategy the Bet Hamikdash,” and t hat's when he obtained outside of his mattress and wrote what’s known as the Megilat Binyan Wager Hamikdash/ the architectural options for that Guess a HaMikdash, and God listened to his prayer.

Contemplate the idea that God is basically there and that the ethical arc in the universe does bend towards justice. In the end the entire world will likely be repaired, social justice achieved, war ended and humanity will be at peace Along with the earth and larger universe.

We proceed with Bitachon linked thoughts from Rav Chaim Kanievsky’s commentary on Tehilim. In chapter 148, which we say each and every day, David Hamelech is looking into your creations from the heavens as well as the earth to praise Hashem. He begins off with הַ֥לְלוּ־יָ֨הּ ׀ הַֽלְל֣וּ אֶת־יְ֭הֹוָה מִן־הַשָּׁמַ֑יִם הַֽ֝לְל֗וּהוּ בַּמְּרוֹמִֽים׃ Praise Hashem within the heavens, from high previously mentioned every one of the angels, many of the hosts, the Sunshine, the moon, all of the celestial beings, The heavens large earlier mentioned, the drinking water higher than the heavens… And what's their praise? יְֽ֭הַלְלוּ אֶת־שֵׁ֣ם ה׳ כִּ֤י ה֖וּא צִוָּ֣ה וְנִבְרָֽאוּ׃ וַיַּעֲמִידֵ֣ם לָעַ֣ד לְעוֹלָ֑ם חׇק־נָ֝תַ֗ן וְלֹ֣א יַעֲבֽוֹר׃ That God commanded and designed them, and He place them up there without end. He created a set rule, that shall hardly ever improve. That is what we comment after per month within the moon, that there is the cycle in the Solar, the cycle on the moon. All the things that is during the heavens is basically static . Then he goes on to praise Hashem on the earth. Let's praise Hashem from your deaths, the hearth, the hail, the snow, the smoke, the winds, the mountains as well as valleys, the trees, the animals, the crawling creatures, the birds, the kings, the ministers, younger boys and young women, aged Gentlemen and lads. And then it says, יְהַלְל֤וּ ׀ אֶת־שֵׁ֬ם ה׳ כִּֽי־נִשְׂגָּ֣ב שְׁמ֣וֹ לְבַדּ֑וֹ ה֝וֹד֗וֹ עַל־אֶ֥רֶץ וְשָׁמָֽיִם His name is above on your own, His glory is around the heavens along with the earth. Rav Chaim factors out that there’s a big difference in how we mention the heavens and earth. Concerning the heavens, it suggests, God commanded and designed them, but regarding the earth, it claims His identify is exalted endlessly… Why the difference? He claims it’s because the development of your heavens was a 1 time generation. The Solar is created once, the moon is established once. Certainly, it suggests that God continues to pump Power into creation, Which He would make (not built ) The good luminaries, but in our eyes, they're static. They do not adjust. Conversely, what exactly is down about the earth is constantly renewed and refreshed. You will discover new horses, new bears, new bees…items are regularly switching. Just about every of your objects inside the heaven was designed with a particular purpose plus a finite quantity, but on the earth issues are constantly becoming recreated and rejuvenated, since this is where every thing happens.

So it was determined you were being intending to make $a hundred,000, and then the industry dropped and you also lost $10,000 and you ended up with $90,000. What is the real difference? The difference is, as we now see, by doing this, you have the kapara . You obtain the atonement for the money that you simply misplaced. You truly in no way obtained it, but God, in His mercy causes it to be counts for Kapara . But, states the Chafetz Chaim, There is certainly even a higher degree- Rav Yochanan Ben Zachai’s nephews gave The cash to Sedaka. So not only can you end up that you just ended up purported to make $one hundred,000 pounds, however , you lost $10,000. However, if you take that $ten,000, give it to charity, it counts like a decline, but it's not a loss, mainly because it turns into a tremendous, remarkable zechut. Which is how Hashem operates the planet, in this manner of mercy. Just try to remember, whenever we say, פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ God opens up His palms and satiates to Every person, what his wills are. Hashem, open up Your palms and you should give me all of that bounty,” don’t say, “ Hey, it isn't Functioning, it's actually not coming in.” It truly is Doing the job , you're finding it, but they're having it faraway from you, in an effort to offer you a kapara prior to deciding to bitachon get it. So Never Imagine Those people prayers have been squandered. It truly is bringing you all sorts of atonements. Whatever you might have gotten, and must have gotten, was taken from you. The Pele Yoetz, in The subject of Daagah/get worried, discusses this likewise. He used the mashal of a king that tells a debtor that It can be unachievable for somebody to owe funds towards the king rather than shell out him. “ So I'll slide some money via your doorway, and you'll shell out me back with that. I'll even leave you some leftovers likewise. I'll Supply you with a bit much more than you will need. ” That is what Hashem does. He provides us, and afterwards He would make us lose, and that's how He gives us the kapara . That's how He pays us off. The Pele Yoetz cites a midrash that claims, Hodu L’Hashem Ki Tov, Praise Hashem, for He is good What is the ki Tov/superior ? That Hashem collects the debts in the very best way for an individual. Your wine bottle breaks, your rooster dies, you stub your toe. God's mercy is considerable in how He seems for ways for us to pay again, in quite possibly the most painless of how. Another mashal is presented of the king that said whoever committed a specific would've a large boulder dropped on him, and that boulder would get rid of the individual. Nevertheless it turned out that the king’s son committed the crime. Therefore the king took the boulder and broke it into modest minor pebbles and had the pebbles thrown at his son, one after the other. פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃ God opens up His hands and satiates to Everyone, what his wills are. When it looks like you didn’t get Anything you desired, you probably did- but it absolutely was taken clear of you before you decide to bought it, in a method that would trigger you to acquire a kapara . Have a fantastic day.

This podcast has actually been graciously sponsored by JewishPodcasts.fm. You can find Significantly overhead to keep up this assistance so remember to aid us continue on our objective of helping Jewish lecturers become podcasters and aid us with a donation:

Emunah is actually a point out of knowing. Bitachon is really a condition of trust. Emunah comes from researching this globe and viewing that there's a Creator. Bitachon will be the state of belief that arises from recognizing that that Creator is good, kindly and wise—and that He cares deeply for His creations.

Previously this 7 days, we discussed the pasuk in Tehilim (34,19) that says, קרוב ה׳ למשברי לב God is close to the brokenhearted. I took place to see a thought With this 7 days’s Parasha, Mishpatim , that also provides this out. The pasuk claims, מְלֵאָתְךָ֥ וְדִמְעֲךָ֖ לֹ֣א תְאַחֵ֑ר Maletcha V’Dimacha Lo T’Acher Basically, Which means just one must not withhold tithes and terumot. Although the Shelah HaKadosh describes in a very technique for Remez/hint that Melatcha implies whole , So it might mean: When your heart is stuffed with sorrow and ache, V’Dimacha, and your tears are there at the same time , whenever you pray, Lo T’Acher/ Those people prayers will not be held again as the gates of prayer are usually not shut. In Tehilim 6,9 David Hamelech suggests, ס֣וּרוּ מִ֭מֶּנִּי כׇּל־פֹּ֣עֲלֵי אָ֑וֶן כִּֽי־שָׁמַ֥ע יְ֝הֹוָ֗ה ק֣וֹל בִּכְיִֽי Get from me, all you wicked-doers For God has listened to my cries. How can David Hamelech know this? Rav Chaim Kanievsky suggests it’s since the Gemara in Berachot 32B suggests, “ The gates of tears aren’t shut.” David Hamelech know he was answered since he cried. And that is actually this pasuk is saying, “ Dimacha/When there are actually tears, the prayer won't be delayed.” We see a thing similar from the Ramban in Mishpatim 22,20 wherever it talks about not beginning that has a widow or an orphan. The Ramban states, “ For the reason that I see the tears from the oppressed and I help you save any one from his oppressor.” Why? “Given that they Do not count on on their own.” Widows and orphans don't rely on by themselves. “ They count on Me, and as a consequence if they cry to Me, I’m likely hear them. Given that they know there isn't any a person else but Me to cry out to, I have to save lots of them.” The Hovot Halevavot suggests this is among the explanations why our Bitachon might not operate. He states, For anyone who is counting on multiple man or woman, every one thinks another person will handle it. Cadre D’Bshutvi is an idea within the Gemara which implies a a pot which includes quite a few cooks. A lot of chefs spoil the broth. Anyone thinks another person will look after it.

In lieu of declaring, “Woe is me! Who can help me?” you say, “My assistance is from G‑d, who makes heaven and earth—and thus can perform no matter what He wishes with them.”

שאותן שהיו בבחינת שנה שהיו כאלמים ממש ולא היו יכולים לדבר כלל שום דבור שבקדושה, נתעוררין עכשו משנתם ומתחילים לדבר בכח גדול, ועל ידי הדבור נתחזק הבטחון ועל ידי זה נפקדין העקרות וזוכין ליראה.

just isn't a set of tales, parables, or motivational quotes. In its place, it attracts around the wisdom of the Torah, common resources, and rules of human mother nature to provide a sensible exploration of bitachon — a transparent framework for being familiar with the way it operates and the way to accessibility it.

בטחוני הדור הם בחינת כלי ההולדה. כי כל ההולדות וכל ההשפעות נמשכין על ידי בטחון. וזה זוכין על ידי ששומעין ספורי מעשיות מצדיקים אמתיים שיש להם כח לעורר מהשנה על ידי ספורי מעשיות שלהם, שעל ידי זה יוצא הדבור בכח גדול.

(ז) בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּיהֹוָה וְהָיָה יְהֹוָה מִבְטַחוֹ: